Allah’s Power, Divinity, Beginninglessness and Eternity

Read-only question overview. Answers and scoring remain inside authenticated learner attempts.

• What does “wa lā shayʾa yuʿjizuhu” mean?
• Which notion is rejected concerning Allah’s power?
• What is the scope of power in “wa Allāhu ʿalā kulli shayʾin qadīr”?
• In which surah is “wa kāna Allāhu ʿalā kulli shayʾin muqtadirā” cited?
• What is denied in Fāṭir 35:44?
• What does “wa lā ilāha ghayruhu” establish?
• What follows when people designate something as an “ilāh”?
• What does “qadīmun bilā ibtidāʾ” express?
• What does “dāʾimun bilā intihāʾ” deny?
• Who else bears witness in Āl ʿImrān 3:18?
• What is the meaning of “qāʾiman bil-qisṭ”?
• What does “wa lam yakun lahu kufuwan aḥad” deny?
• What is the true First?
• What is the true Last?
• What is possible in relative firstness?
• How should Allah’s firstness and lastness be described?
• Where does “huwa al-awwalu wa al-ākhiru wa al-ẓāhiru wa al-bāṭin” occur?
• What does “lā yafnā wa lā yabīdu” mean?
• In the stated distinction, what does bayd mean?
• What does azalī mean?
• What does abadī mean?
• Whose perishing is mentioned in “kullu man ʿalayhā fān”?
• What does “lahu al-ḥukmu wa ilayhi turjaʿūn” affirm?
• Which item appears among the eight enduring things discussed?
• What is fanāʾ imkānī?
• What is fanāʾ ʿamalī?
• What distinction is made about the eight specified created things?
• Which statement about Allah’s essence is correct?
• Why does the endurance of the eight things not make them partners in Allah’s eternity?
• The statement “wa lā shayʾa yuʿjizuhu” gives created beings power over Allah’s will.
• Something may exist before a relatively first thing.
• Possible perishing applies to Allah, although actual perishing does not.
• A created thing preserved forever does not thereby share Allah’s inherent endlessness.