Human capacity and choice meaningfully relate to human actions, but classical Ashʿarī and Māturīdī accounts do not equate that relation with God's unrestricted power to originate existence. Intention, decision, and effort provide reasons for attributing an act to its human agent.
A person who helps someone in need chooses and intends a good deed. This makes the deed morally attributable to the person without claiming that the agent has creative power independent of God. “This person did it” and “God brought the act into existence” answer different questions.
The argument thus distinguishes absolute compulsion from independent human creation, while leaving room for the more detailed dispute about agency that follows.