Divine Decree, Will, Human Choice and Justice
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What does the appointment of their measures mean?
- What does Al-Qamar 54:49 establish?
- What are ājāl?
- What happens when the appointed term arrives?
- When did Allah know His servants’ deeds?
- What does the denial of anything being hidden from Allah establish?
- Which account of divine knowledge and human action is correct?
- What does the command to obedience signify?
- What is meant by prohibiting disobedience?
- What is the correct distinction between awāmir and nawāhī?
- Who granted the capacity to choose good or evil?
- Who bears responsibility for a servant’s chosen sin?
- What is meant by everything occurring through decree and will?
- What does the effectiveness of His will mean?
- What does “no will for servants except what He wills for them” mean?
- How does human choice relate to divine will?
- What principle is stated in At-Takwīr 81:29?
- Why does the occurrence of sin not imply divine approval?
- What does Az-Zumar 39:7 affirm?
- How are guidance and well-being characterized?
- How are misguidance, abandonment, and trial characterized?
- What does khidhlān mean in this context?
- What does “between His favor and justice” convey?
- What is denied by al-aḍdād and al-andād?
- What does Al-Ikhlāṣ 112:4 affirm?
- What is meant by “no one repels His decree”?
- What is denied by “no reviser of His judgment”?
- What does “none can prevail over His command” affirm?
- Who controls the opening and withholding of mercy in Fāṭir 35:2?
- Which synthesis of decree and human responsibility is accurate?