قيام العرض بالشيء معناه أن تحيزه تابع لتحيزه
An accident's localization follows the localization of the thing in which it subsists.
The color of a body is not assigned a second independent place detached from that body; motion is likewise attributed to what moves. This classical reasoning depends on distinguishing a subject from the property borne by it.
It would be mistaken to apply this spatial model directly to God. Affirming divine attributes does not mean placing God in a physical region like a body into which properties enter as localized objects.