Divine Will, Self-Sufficiency, Life, and Resurrection
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What is meant by “Wa lā yakūnu illā mā yurīd”?
- Which word in Yā Sīn 36:82 expresses Allah’s command?
- How is “Kun” related to an event’s appointed period?
- What does the illustration of childbirth clarify?
- Of which word is “awhām” the plural?
- What does “afhām” refer to?
- What can sound understanding reach concerning Allah?
- What is denied by “Wa lā yushbihu al-anām”?
- What difference is given between human and divine hearing?
- Which statement is consistent with the treatment of yad, wajh, ʿayn, and sāq?
- What is taught by “Ḥayyun lā yamūt”?
- Why is the negation of sleep joined to Qayyūm?
- What is the central meaning of “Khāliqun bilā ḥājah”?
- Which quality of al-Ṣamad is conveyed by the Arabic definition?
- What is negated in “Rāziqun bilā muʾnah”?
- What does “kabad” mean in Al-Balad 90:4?
- How do the two statements differ?
- What does “Mumītun bilā makhāfah” teach?
- What does “Bāʿithun bilā mashaqqah” mean?
- What point about grave-life explains the choice of “bāʿith”?
- Which description of concealed life in the grave is correct?
- What does calling resurrection “iḥyāʾ” not imply?
- What is the explanation of “Lā tablughuhu al-awhām”?
- What is denied by “Lā tudrikuhu al-afhām”?
- Which quality is illustrated by Yā Sīn 36:82 in these discussions?
- The command “Kun” may include an appointed time for an event.
- Afhām means faulty thought while awhām means sound understanding.
- Allah requires created bodily organs in order to hear and see.
- The expression “Qayyūm” is accompanied by “lā yanām.”
- “Rāziqun bilā muʾnah” means creatures never encounter hardship in earning sustenance.
- Using the term “iḥyāʾ” for resurrection does not necessarily deny concealed life in the grave.