وَعَصَى آدَمُ رَبَّهُ فَغَوَى
Adam disobeyed his Lord and so erred. (Ṭā Hā 20:121)
In interpreting Adam's account, the nature of the command, the time of the incident, and his repentance and subsequent divine selection must be considered. Affirming the Qur'anic narrative does not by itself settle every later theological classification that someone might attach to the event.
The purpose of the doctrine of protection is not to disregard revelation. It is to distinguish the established event from a specific theological interpretation, weighing the Qur'anic context alongside broader doctrinal principles.