One set of texts gravely warns sinners, while others still speak of faith in relation to people who have disobeyed. Classical reconciliation considers general and particular wording, unrestricted and qualified statements, and the existence versus perfection of faith. A term such as “unbelief” must be read according to its context and established application.
The reasoning proceeds from context, to related evidence, to the scope of a term, and only then to a judgment. Selecting one severe expression and ignoring the remaining evidence does not adequately establish the theological classification of a person.