Paradise and Hell: Their Permanence, and the Decree of Good and Evil
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What is affirmed about the existence of Paradise and Hell?
- What does lā tafnayān abadan affirm?
- How are admission to Paradise and Hell described?
- What is stated by wa-kullun yaʿmalu limā qad furigha lahu?
- In which surah is kullu man ʿalayhā fān found?
- Whose permanence is excepted in kullu shayʾin hālikun illā wajhahu?
- Which distinction regarding Paradise and Hell is correct?
- What is affirmed about the extinction of Allah?
- Which is among the six other things described as not perishing?
- What is meant by ʿajb al-dhanab?
- What does the statement about good and evil being decreed mean?
- Which action did Allah already know a servant would perform?
- What does divine foreknowledge not require?
- Why cannot an action contradict Allah’s knowledge?
- Which two are related in the explanation of decree?
- What is the central point of wa-khalaqa kulla shayʾin fa-qaddarahu taqdīrā?
- Where does wa-kāna amru Allāhi qadaran maqdūrā occur?
- Why does a servant call a decree good from their perspective?
- How are Allah’s decrees regarded in relation to Him?
- Which two perspectives on good and evil must be distinguished?
- Paradise and Hell have already been created.
- Paradise and Hell continue to exist in exactly the same way as Allah does.
- Allah’s foreknowledge necessarily eliminates human choice.
- A distinction is made between good and evil relative to the servant and the nature of Allah’s decree.