Knowledge and power should not be treated like bodily shape or measurable size. Human knowing and acting may be contingent, limited and mediated by organs, yet the perfection signified by “knowledge” or “power” is not reducible to those human mechanisms.
بخلاف مثل العلم والقدرة، فإنهما صفات كمال
Unlike knowledge and power, for these are attributes of perfection.
A bodily direction or form is not evidence of divine perfection. By contrast, the order of contingent beings is offered as a basis for affirming divine knowledge and power. Shared terminology alone proves neither corporeality nor identity of modes.