One narration is used to argue from the presence of children with Abraham; another is read by some as evidence for punishment; the phrase الله أعلم بما كانوا عاملين
“God knows best what they would have done” directs attention to divine knowledge.
When comparing them, four questions are distinct:
1. Which children does the report address?
2. Is it a universal ruling or a specific incident?
3. What is the scope of its general or restricted wording?
4. Does the conclusion follow directly, or does it need an extra premise?
This is not a comprehensive independent hadith-authentication study. The focus is the structure of the arguments actually presented. An assertion not explicitly supported by a text must not be converted into certainty through speculation.