Seeing something and comprehensively surrounding it in every limit, side and dimension are not identical acts. A person can see a large object without grasping all of its details or the whole of its reality. This example clarifies the nonidentity of vision and encompassing; it does not assign bodily sides to God.
In the Sunni account, vision is possible without encompassing the divine essence, restricting it by limits, or assigning it a corporeal modality. The doctrine of transcendence remains intact rather than being replaced by a physical account of sight.