Lessonsal-Ḥārith ibn Ḥillizah: Ḥujr, Royal Kinship and the Dhū al-Majāz Covenant (verses 56–67)Quiz

ثُمَّ حُجْرًا أَعْنِي ابْنَ أُمِّ قَطَامٍ وَلَهُ فَارِسِيَّةٌ خَضْرَاءُ
Meaning: Then [consider] Ḥujr, I mean the son of Umm Qaṭām, who possessed green Persian military equipment.

Thumma Ḥujran introduces another named figure in a sequence of historical claims. Aʿnī is a first-person imperfect verb clarifying whom the speaker means. The commentary associates fārisiyyatun khaḍrāʾ with Persian military armour or equipment, rather than merely an ordinary green garment.

Naming a warrior and describing his equipment lends specificity to the narrative. The colour adds visual force, but does not by itself establish a broader historical conclusion.

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Verse 56: Ḥujr ibn Umm Qaṭām

al-Ḥārith ibn Ḥillizah: Ḥujr, Royal Kinship and the Dhū al-Majāz Covenant (verses 56–67)

ثُمَّ حُجْرًا أَعْنِي ابْنَ أُمِّ قَطَامٍ وَلَهُ فَارِسِيَّةٌ خَضْرَاءُ
Meaning: Then [consider] Ḥujr, I mean the son of Umm Qaṭām, who possessed green Persian military equipment.

Thumma Ḥujran introduces another named figure in a sequence of historical claims. Aʿnī is a first-person imperfect verb clarifying whom the speaker means. The commentary associates fārisiyyatun khaḍrāʾ with Persian military armour or equipment, rather than merely an ordinary green garment.

Naming a warrior and describing his equipment lends specificity to the narrative. The colour adds visual force, but does not by itself establish a broader historical conclusion.