Lessonsal-Ḥārith ibn Ḥillizah: Ḥujr, Royal Kinship and the Dhū al-Majāz Covenant (verses 56–67)Quiz

وَأَقَدْنَاهُ رَبَّ غَسَّانَ بِالْمُنْذِرِ كَرْهًا إِذْ لَا تُكَالُ الدِّمَاءُ
Meaning: We secured requital involving the king of Ghassān and al-Mundhir despite resistance, at a time when the settling of blood claims was difficult.

Aqadnāhu is associated with securing requital or blood compensation. Karhan signals unwillingness or compulsion. In lā tukālu al-dimāʾ, blood is treated metaphorically as something measured out; the commentary connects this to retaliation and the settling of blood claims.

This is a historical boast made by the poet. It should not be turned into an independent statement of legal rules governing retaliation.

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Verse 61: Compensation involving the king of Ghassān

al-Ḥārith ibn Ḥillizah: Ḥujr, Royal Kinship and the Dhū al-Majāz Covenant (verses 56–67)

وَأَقَدْنَاهُ رَبَّ غَسَّانَ بِالْمُنْذِرِ كَرْهًا إِذْ لَا تُكَالُ الدِّمَاءُ
Meaning: We secured requital involving the king of Ghassān and al-Mundhir despite resistance, at a time when the settling of blood claims was difficult.

Aqadnāhu is associated with securing requital or blood compensation. Karhan signals unwillingness or compulsion. In lā tukālu al-dimāʾ, blood is treated metaphorically as something measured out; the commentary connects this to retaliation and the settling of blood claims.

This is a historical boast made by the poet. It should not be turned into an independent statement of legal rules governing retaliation.