LessonsʿAmr ibn Kulthūm: Address to Abā Hind, Tribal Pride and the Mill of War (Verses 23–38)Quiz

وَسَيِّدِ مَعْشَرٍ قَدْ تَوَّجُوهُ بِتَاجِ الْمُلْكِ يَحْمِي الْمُحْجَرِينَا
And a chief of a people whom they had crowned with royalty, one who protected those seeking refuge.

Sayyid maʿshar conveys leadership within a group. Tawwajūhu is a Form II perfect: the plural wāw is its subject and the attached hāʾ its object. The crown makes his authority visible.

Yaḥmī al-muḥjarīnā refers to protecting people under one’s refuge. The poet places the description of a crowned chief beside the earlier boast of independence to heighten the stature of the collective; this is part of the poetic self-presentation.

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Verse 26: A crowned chief and protection

ʿAmr ibn Kulthūm: Address to Abā Hind, Tribal Pride and the Mill of War (Verses 23–38)

وَسَيِّدِ مَعْشَرٍ قَدْ تَوَّجُوهُ بِتَاجِ الْمُلْكِ يَحْمِي الْمُحْجَرِينَا
And a chief of a people whom they had crowned with royalty, one who protected those seeking refuge.

Sayyid maʿshar conveys leadership within a group. Tawwajūhu is a Form II perfect: the plural wāw is its subject and the attached hāʾ its object. The crown makes his authority visible.

Yaḥmī al-muḥjarīnā refers to protecting people under one’s refuge. The poet places the description of a crowned chief beside the earlier boast of independence to heighten the stature of the collective; this is part of the poetic self-presentation.