LessonsʿAmr ibn Kulthūm: Tribal Pride, Independence and Closing Hyperbole (verses 92–103)Quiz

إِذَا مَا الْمَلِكُ سَامَ النَّاسَ خَسْفًا أَبَيْنَا أَنْ نُقِرَّ الذُّلَّ فِينَا
If a ruler imposes humiliation upon people, we refuse to allow that humiliation among us.

Sāma al-nāsa khasfan describes a ruler inflicting humiliation or oppressive treatment. Abaynā voices refusal, while an nuqirra al-dhulla means consenting to let abasement take hold.

The line sets tribal independence against royal coercion. It belongs to an ancient political and poetic setting; it is not a complete modern theory of government or law.

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Verse 101 — Refusal of imposed humiliation

ʿAmr ibn Kulthūm: Tribal Pride, Independence and Closing Hyperbole (verses 92–103)

إِذَا مَا الْمَلِكُ سَامَ النَّاسَ خَسْفًا أَبَيْنَا أَنْ نُقِرَّ الذُّلَّ فِينَا
If a ruler imposes humiliation upon people, we refuse to allow that humiliation among us.

Sāma al-nāsa khasfan describes a ruler inflicting humiliation or oppressive treatment. Abaynā voices refusal, while an nuqirra al-dhulla means consenting to let abasement take hold.

The line sets tribal independence against royal coercion. It belongs to an ancient political and poetic setting; it is not a complete modern theory of government or law.