LessonsʿAmr ibn Kulthūm: Tribal Pride, Independence and Closing Hyperbole (verses 92–103)Quiz

وَقَدْ عَلِمَ الْقَبَائِلُ مِنْ مَعَدٍّ إِذَا قُبَبٌ بِأَبْطَحِهَا بُنِينَا
The tribes of Maʿadd have known us when our dome-shaped tents were pitched upon the plains.

Maʿadd is an ancestral designation linked with Arab tribal groups. Qubab here means large dome-like tents. The passive buninā describes their erection, not necessarily masonry buildings.

The clause with idhā specifies a scene in which the tribe’s presence is recognizable: encampments stand prominently across the plain. The physical size of the camp becomes an emblem of social influence.

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Verse 94 — The encampment as reputation

ʿAmr ibn Kulthūm: Tribal Pride, Independence and Closing Hyperbole (verses 92–103)

وَقَدْ عَلِمَ الْقَبَائِلُ مِنْ مَعَدٍّ إِذَا قُبَبٌ بِأَبْطَحِهَا بُنِينَا
The tribes of Maʿadd have known us when our dome-shaped tents were pitched upon the plains.

Maʿadd is an ancestral designation linked with Arab tribal groups. Qubab here means large dome-like tents. The passive buninā describes their erection, not necessarily masonry buildings.

The clause with idhā specifies a scene in which the tribe’s presence is recognizable: encampments stand prominently across the plain. The physical size of the camp becomes an emblem of social influence.