LessonsʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)Quiz

وَكَأَنَّمَا تَطِسُ الْإِكَامَ عَشِيَّةً بِقَرِيبِ بَيْنَ الْمَنْسِمَيْنِ مُصَلَّمِ
As it strides over the mounds in the evening, it seems like an ostrich whose feet are set close together and whose ears seem cropped.

Wa-kaʾannamā introduces a comparison: the camel’s lively progress is seen through the form and footwork of an ostrich. Al-mansimayn denotes the two foot-points in this animal vocabulary, and qarīb bayna al-mansimayn conveys their closeness.

Muṣallam means cropped-eared. Here it supplies a physical feature within the animal simile, not a judgment about a person. Distinctive anatomy helps the poet make speed visible.

Opening interactive controls...

Verse 24: The evening ostrich

ʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)

وَكَأَنَّمَا تَطِسُ الْإِكَامَ عَشِيَّةً بِقَرِيبِ بَيْنَ الْمَنْسِمَيْنِ مُصَلَّمِ
As it strides over the mounds in the evening, it seems like an ostrich whose feet are set close together and whose ears seem cropped.

Wa-kaʾannamā introduces a comparison: the camel’s lively progress is seen through the form and footwork of an ostrich. Al-mansimayn denotes the two foot-points in this animal vocabulary, and qarīb bayna al-mansimayn conveys their closeness.

Muṣallam means cropped-eared. Here it supplies a physical feature within the animal simile, not a judgment about a person. Distinctive anatomy helps the poet make speed visible.