LessonsʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)Quiz

تَأْوِي لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْ حِزَقٌ يَمَانِيَةٌ لِأَعْجَمَ طِمْطِمِ
The young ostriches gather toward him as groups of Yemenis might gather around a person whose speech is hard for them to understand.

Quluṣ al-naʿām refers here to young ostriches drawing toward the larger bird. Taʾwī conveys coming together or seeking the presence of another. The image abruptly turns into a second comparison: groups of Yemenis gathering around someone whose speech they cannot readily decipher.

Aʿjam ṭimṭim evokes difficult or foreign-sounding speech within an old cultural comparison. It is a historical poetic idiom, not a scholarly evaluation of any modern language or people.

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Verse 25: Young birds gathering

ʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)

تَأْوِي لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْ حِزَقٌ يَمَانِيَةٌ لِأَعْجَمَ طِمْطِمِ
The young ostriches gather toward him as groups of Yemenis might gather around a person whose speech is hard for them to understand.

Quluṣ al-naʿām refers here to young ostriches drawing toward the larger bird. Taʾwī conveys coming together or seeking the presence of another. The image abruptly turns into a second comparison: groups of Yemenis gathering around someone whose speech they cannot readily decipher.

Aʿjam ṭimṭim evokes difficult or foreign-sounding speech within an old cultural comparison. It is a historical poetic idiom, not a scholarly evaluation of any modern language or people.