LessonsʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)Quiz

يَتْبَعْنَ قُلَّةَ رَأْسِهِ وَكَأَنَّهُ حَدْجٌ عَلَى نَعْشٍ لَهُنَّ مُخَيَّمِ
They follow the summit of his head, which appears to them like a covered litter resting high upon a bier or raised frame.

Qullata raʾsihi is the highest part of his head. The chicks follow that raised point. The poet likens its form to a ḥadj, a travelling litter, set upon a raised naʿsh or frame.

Mukhayyam suggests being covered or tent-like. The simile transfers the image of travel equipment to an animal’s outline, clarifying both its height and its shape.

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Verse 26: A high head like a litter

ʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)

يَتْبَعْنَ قُلَّةَ رَأْسِهِ وَكَأَنَّهُ حَدْجٌ عَلَى نَعْشٍ لَهُنَّ مُخَيَّمِ
They follow the summit of his head, which appears to them like a covered litter resting high upon a bier or raised frame.

Qullata raʾsihi is the highest part of his head. The chicks follow that raised point. The poet likens its form to a ḥadj, a travelling litter, set upon a raised naʿsh or frame.

Mukhayyam suggests being covered or tent-like. The simile transfers the image of travel equipment to an animal’s outline, clarifying both its height and its shape.