LessonsʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)Quiz

وَحَشِيَّتِي سَرْجٌ عَلَى عَبْلِ الشَّوَى نَهْدٍ مَرَاكِلُهُ نَبِيلِ الْمَحْزِمِ
My bedding is a saddle on a horse with powerful limbs, a raised sturdy body, well-developed flanks near the rider’s legs, and a broad girth.

Wa-ḥashiyyatī sarj equates his “bedding” with a saddle: travel has made the mount his place of rest. ʿAbl al-shawā points to thick, sturdy limbs; nahd conveys a strong, raised build.

Marākiluhu are the regions next to the rider’s legs, and nabīl al-maḥzim describes a full-bodied girth area. Such details make the horse a credible bearer of long journeys rather than a merely decorative image.

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Verse 21: The saddle as bedding

ʿAntarah ibn Shaddād: Travel, Camel Gait and Ostrich Imagery (verses 20–30)

وَحَشِيَّتِي سَرْجٌ عَلَى عَبْلِ الشَّوَى نَهْدٍ مَرَاكِلُهُ نَبِيلِ الْمَحْزِمِ
My bedding is a saddle on a horse with powerful limbs, a raised sturdy body, well-developed flanks near the rider’s legs, and a broad girth.

Wa-ḥashiyyatī sarj equates his “bedding” with a saddle: travel has made the mount his place of rest. ʿAbl al-shawā points to thick, sturdy limbs; nahd conveys a strong, raised build.

Marākiluhu are the regions next to the rider’s legs, and nabīl al-maḥzim describes a full-bodied girth area. Such details make the horse a credible bearer of long journeys rather than a merely decorative image.