LessonsImruʾ al-Qays: Hair, Sensory Similes, and Enduring Love (Verses 35–42)Quiz

وَفَرْعٍ يَزِينُ الْمَتْنَ أَسْوَدَ فَاحِمٍ
أَثِيثٍ كَقِنْوِ النَّخْلَةِ الْمُتَعَثْكِلِ
“And hair adorning the back, intensely black and abundant, thick like the heavily clustered fruit bunch of a date palm.”

Farʿ here means the hair of the head, aswada fāḥim emphasizes its deep blackness, and athīth describes density. The phrase ka-qinwi al-nakhlati al-mutaʿathkil introduces a richly branched date-palm cluster as the comparison.

The subject of comparison is the hair, the comparator a dense palm cluster, and the point of resemblance is abundance and layered strands, not literal identity between hair and dates.

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Verse 35: hair compared with a date-palm cluster

Imruʾ al-Qays: Hair, Sensory Similes, and Enduring Love (Verses 35–42)

وَفَرْعٍ يَزِينُ الْمَتْنَ أَسْوَدَ فَاحِمٍ
أَثِيثٍ كَقِنْوِ النَّخْلَةِ الْمُتَعَثْكِلِ
“And hair adorning the back, intensely black and abundant, thick like the heavily clustered fruit bunch of a date palm.”

Farʿ here means the hair of the head, aswada fāḥim emphasizes its deep blackness, and athīth describes density. The phrase ka-qinwi al-nakhlati al-mutaʿathkil introduces a richly branched date-palm cluster as the comparison.

The subject of comparison is the hair, the comparator a dense palm cluster, and the point of resemblance is abundance and layered strands, not literal identity between hair and dates.