LessonsImruʾ al-Qays: The Long Night, Travel, and the Wolf (Verses 43–51)Quiz

وَقِرْبَةِ أَقْوَامٍ جَعَلْتُ عِصَامَهَا
عَلَى كَاهِلٍ مِنِّي ذَلُولٍ مُرَحَّلِ
“And many a people's water-skin have I slung by its carrying strap over my shoulder, accustomed to bearing loads and to travel.”

Qirbah is a leather water-skin, ʿiṣām its carrying strap, and kāhil the upper shoulder/back area. Dhalūl muraḥḥal expresses a shoulder or bearer trained through service, movement, and the repeated burden of travel.

The emotional pressure of the night yields to a literal load on the body. The shift displays endurance and a life in motion. The image can also suggest shouldering responsibilities for others; its basic pictured action remains carrying a water-skin.

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Verse 48: carrying a water-skin on a journey

Imruʾ al-Qays: The Long Night, Travel, and the Wolf (Verses 43–51)

وَقِرْبَةِ أَقْوَامٍ جَعَلْتُ عِصَامَهَا
عَلَى كَاهِلٍ مِنِّي ذَلُولٍ مُرَحَّلِ
“And many a people's water-skin have I slung by its carrying strap over my shoulder, accustomed to bearing loads and to travel.”

Qirbah is a leather water-skin, ʿiṣām its carrying strap, and kāhil the upper shoulder/back area. Dhalūl muraḥḥal expresses a shoulder or bearer trained through service, movement, and the repeated burden of travel.

The emotional pressure of the night yields to a literal load on the body. The shift displays endurance and a life in motion. The image can also suggest shouldering responsibilities for others; its basic pictured action remains carrying a water-skin.