LessonsLabīd ibn Rabīʿah: Hospitality, Justice, Trust and Tribal Leadership (Verses 70–88)Quiz

وَكَثِيرَةٍ غُرَبَاؤُهَا مَجْهُولَةٍ تَرْجَى نَوَافِلُهَا وَيُخْشَى ذَامُهَا
And how many a large gathering has strangers unknown to one another: its additional gifts are hoped for, and its censure is feared.

Kathīratin qualifies an understood noun such as gathering or assembly. Ghurabāʾuhā majhūlah emphasizes how many strangers have come together; the poet turns from his horse to his standing in a difficult social environment.

Nawāfiluhā denotes extra benefits or gifts and dhāmuhā blame. The paired expressions present a gathering whose favour is desirable and whose disapproval has consequences.

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Verse 70: A crowded assembly: favour and blame

Labīd ibn Rabīʿah: Hospitality, Justice, Trust and Tribal Leadership (Verses 70–88)

وَكَثِيرَةٍ غُرَبَاؤُهَا مَجْهُولَةٍ تَرْجَى نَوَافِلُهَا وَيُخْشَى ذَامُهَا
And how many a large gathering has strangers unknown to one another: its additional gifts are hoped for, and its censure is feared.

Kathīratin qualifies an understood noun such as gathering or assembly. Ghurabāʾuhā majhūlah emphasizes how many strangers have come together; the poet turns from his horse to his standing in a difficult social environment.

Nawāfiluhā denotes extra benefits or gifts and dhāmuhā blame. The paired expressions present a gathering whose favour is desirable and whose disapproval has consequences.