Wuqūfan is understood as a circumstantial or cognate-accusative-style expression: the companions are in a state of stopping. Ṣaḥbī identifies those companions; the surrounding phrase locates them and their mounts near the speaker.
In lā tahluk, lā prohibits, and tahluk is a jussive imperfect. Tajallad is a command. The friends combine a prohibition ('do not destroy yourself through grief') with a positive imperative ('be steadfast'), making their consolation more forceful.
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Ṭarafah ibn al-ʿAbd: Ruins, Ships, Gazelle, and Beauty (Verses 1–10)
Wuqūfan is understood as a circumstantial or cognate-accusative-style expression: the companions are in a state of stopping. Ṣaḥbī identifies those companions; the surrounding phrase locates them and their mounts near the speaker.
In lā tahluk, lā prohibits, and tahluk is a jussive imperfect. Tajallad is a command. The friends combine a prohibition ('do not destroy yourself through grief') with a positive imperative ('be steadfast'), making their consolation more forceful.