A chain of descriptions begins with bi-ʿawjāʾ: mirqāl, amūn, jumāliyya, wajnāʾ describe different aspects of the same mount. The singular feminine verbs tarūḥu, taghtadī, tardī, tubārī, tartaʿī, tarīʿu, tattaqī continue to present her actions.
The pronoun in ka-annahu refers to the road, lāḥib, whereas ka-annahā points back to the she-camel. Two similar figurative constructions therefore have different subjects of comparison: the road and the mount.