«نَتَجَاذَبُ أَطْرَافَ الْأَنَاشِيدِ وَنَتَوَارَدُ طُرَفَ الْأَسَانِيدِ»
We exchanged strands of verse and passed around choice points from transmitted reports.
Natajādhabu suggests mutual drawing or exchange, as if one participant picks up a thread that another continues. Anāshīd are verses or recitations; asānīd are chains of transmission, invoked here as part of cultured discussion.
Both verbs are first-person plural imperfects, portraying ongoing shared activity. The close sound of anāshīd / asānīd reinforces the rhythm of the prose.