كِرَامٍ فَلَا ذُو الضِّغْنِ يُدْرِكُ تَبْلَهُ ۞ وَلَا الْجَارِمُ الْجَانِي عَلَيْهِمْ بِمُسْلَمِ
They are noble people: the resentful avenger cannot simply achieve his revenge, nor is a person accused of wrongdoing among them simply surrendered.
Ḍighn is deep resentment and tabl the revenge sought. “Muslam” concerns being handed over or surrendered, a notion embedded in the tribal setting of mutual protection and reprisals. The verse depicts tribal solidarity; it does not establish a moral requirement to shield every offender from accountability.