LessonsZuhayr ibn Abī Sulmā: Mortality, Generosity, Self-Respect and Wisdom of Speech (Verses 53–62)Quiz

لِسَانُ الْفَتَى نِصْفٌ وَنِصْفٌ فُؤَادُهُ ۞ فَلَمْ يَبْقَ إِلَّا صُورَةُ اللَّحْمِ وَالدَّمِ
Half a person’s worth lies in his tongue and half in his heart and understanding; what remains is only the physical form of flesh and blood.

Lisān represents expressive ability, and fuʾād the heart, intention, discernment and inward understanding. The two halves are a rhetorical division of human worth, not a biological claim. The “form of flesh and blood” contrasts mere bodily appearance with qualities demonstrated in thought and language.

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Verse 60: Tongue, heart and human worth

Zuhayr ibn Abī Sulmā: Mortality, Generosity, Self-Respect and Wisdom of Speech (Verses 53–62)

لِسَانُ الْفَتَى نِصْفٌ وَنِصْفٌ فُؤَادُهُ ۞ فَلَمْ يَبْقَ إِلَّا صُورَةُ اللَّحْمِ وَالدَّمِ
Half a person’s worth lies in his tongue and half in his heart and understanding; what remains is only the physical form of flesh and blood.

Lisān represents expressive ability, and fuʾād the heart, intention, discernment and inward understanding. The two halves are a rhetorical division of human worth, not a biological claim. The “form of flesh and blood” contrasts mere bodily appearance with qualities demonstrated in thought and language.