LessonsZuhayr ibn Abī Sulmā: War, the Grinding Mill, and the She-Camel Metaphors (Verses 28–32)Quiz

وَمَا الْحَرْبُ إِلَّا مَا عَلِمْتُمْ وَذُقْتُمْ ۞ وَمَا هُوَ عَنْهَا بِالْحَدِيثِ الْمُرَجَّمِ
Meaning: War is precisely what you have known and tasted; what I say about it is no conjectural or groundless report.

ʿAlimtum means “you have known,” while dhuqtum means “you have tasted.” Here tasting is metaphorical: the tribes have suffered war firsthand. The two verbs jointly emphasize direct experience rather than a story passed from a distance.

Al-ḥadīth al-murajjam is a report based on guesswork or unverified surmise. By denying that description, Zuhayr makes the former combatants’ own experience the evidence for his appeal to preserve peace.

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Verse 28: war is experience, not hearsay

Zuhayr ibn Abī Sulmā: War, the Grinding Mill, and the She-Camel Metaphors (Verses 28–32)

وَمَا الْحَرْبُ إِلَّا مَا عَلِمْتُمْ وَذُقْتُمْ ۞ وَمَا هُوَ عَنْهَا بِالْحَدِيثِ الْمُرَجَّمِ
Meaning: War is precisely what you have known and tasted; what I say about it is no conjectural or groundless report.

ʿAlimtum means “you have known,” while dhuqtum means “you have tasted.” Here tasting is metaphorical: the tribes have suffered war firsthand. The two verbs jointly emphasize direct experience rather than a story passed from a distance.

Al-ḥadīth al-murajjam is a report based on guesswork or unverified surmise. By denying that description, Zuhayr makes the former combatants’ own experience the evidence for his appeal to preserve peace.