LessonsAl-Taqdim wa al-Ta’khir: Word Order and Rhetorical PurposesQuiz

الْمُحَافَظَةُ عَلَى وَزْنٍ أَوْ سَجْعٍ
Preserving poetic metre or the rhythmic ending of prose.

إِذَا نَطَقَ السَّفِيهُ فَلَا تُجِبْهُ، فَخَيْرٌ مِنْ إِجَابَتِهِ السُّكُوتُ
When a foolish person speaks, do not answer him; silence is better than responding.

In the second hemistich, khayrun is an advanced predicate, min ijabatihi is associated with it, and al-sukutu is the delayed initial subject. The order preserves an intelligible statement while serving the verse’s metrical form.

Aesthetic arrangement must work with rather than destroy the intended meaning.

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Purpose 9: Preserving poetic metre

Al-Taqdim wa al-Ta’khir: Word Order and Rhetorical Purposes

الْمُحَافَظَةُ عَلَى وَزْنٍ أَوْ سَجْعٍ
Preserving poetic metre or the rhythmic ending of prose.

إِذَا نَطَقَ السَّفِيهُ فَلَا تُجِبْهُ، فَخَيْرٌ مِنْ إِجَابَتِهِ السُّكُوتُ
When a foolish person speaks, do not answer him; silence is better than responding.

In the second hemistich, khayrun is an advanced predicate, min ijabatihi is associated with it, and al-sukutu is the delayed initial subject. The order preserves an intelligible statement while serving the verse’s metrical form.

Aesthetic arrangement must work with rather than destroy the intended meaning.