LessonsIlm al-Badiʿ: The First Nine Semantic Rhetorical DevicesQuiz

«إِذَا صَدَقَ الْجَدُّ افْتَرَى الْعَمُّ لِلْفَتَى مَكَارِمَ لَا تَخْفَى وَإِنْ كَذَبَ الْخَالُ»
When good fortune favors a young man, people may ascribe evident virtues to him despite contrary opinion.

The words jadd, ʿamm, and khal convey fortune, people in general, and supposition respectively; they also evoke the familiar kinship set of grandfather, paternal uncle, and maternal uncle.

The shared family field creates a second layer of fittingness. The semantic grouping illustrates muraʿat al-nazir, rather than opposition such as tibaq.

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Jadd, ʿamm, and khal: layered affinity

Ilm al-Badiʿ: The First Nine Semantic Rhetorical Devices

«إِذَا صَدَقَ الْجَدُّ افْتَرَى الْعَمُّ لِلْفَتَى مَكَارِمَ لَا تَخْفَى وَإِنْ كَذَبَ الْخَالُ»
When good fortune favors a young man, people may ascribe evident virtues to him despite contrary opinion.

The words jadd, ʿamm, and khal convey fortune, people in general, and supposition respectively; they also evoke the familiar kinship set of grandfather, paternal uncle, and maternal uncle.

The shared family field creates a second layer of fittingness. The semantic grouping illustrates muraʿat al-nazir, rather than opposition such as tibaq.