LessonsInterrogation (al-Istifhām): Particles, Conception, Assent and Rhetorical UsesQuiz

أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ
Do you fear them? Allah has more right to be feared. (al-Tawbah 9:13)

The question conveys prohibition: do not fear them in this manner; fear of Allah takes precedence. It is not a neutral survey of the addressees' feelings.

هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ
Shall I direct you to a trade that will save you from painful punishment? (al-Ṣaff 61:10)

This question creates anticipation and eagerness (tashwīq) for valuable information to follow.

The first discourages an undesirable response; the second awakens interest in an important teaching.

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Rhetorical purposes: prohibition and arousing interest

Interrogation (al-Istifhām): Particles, Conception, Assent and Rhetorical Uses

أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَنْ تَخْشَوْهُ
Do you fear them? Allah has more right to be feared. (al-Tawbah 9:13)

The question conveys prohibition: do not fear them in this manner; fear of Allah takes precedence. It is not a neutral survey of the addressees' feelings.

هَلْ أَدُلُّكُمْ عَلَى تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ
Shall I direct you to a trade that will save you from painful punishment? (al-Ṣaff 61:10)

This question creates anticipation and eagerness (tashwīq) for valuable information to follow.

The first discourages an undesirable response; the second awakens interest in an important teaching.