LessonsIstifhām: Conception, Assent, and the Interrogative HamzaQuiz

فَإِنْ كَانَتْ وُقُوعَ النِّسْبَةِ بَيْنَ أَمْرَيْنِ أَوْ لَا وُقُوعَهَا فَحُصُولُهَا هُوَ التَّصْدِيقُ
If the issue is whether a relation between two things holds or fails to hold, establishing it is taṣdīq.

A complete predicative relation is one whose obtaining can be affirmed or denied. In “Zayd came,” the event of coming is predicated of Zayd; the question is whether this relation is true.

Taṣdīq does not merely seek the concepts “Zayd” and “coming.” It seeks a judgment about their relation. Accordingly, yes/no answers are the normal response to a pure question of assent.

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Taṣdīq: determining whether a relation holds

Istifhām: Conception, Assent, and the Interrogative Hamza

فَإِنْ كَانَتْ وُقُوعَ النِّسْبَةِ بَيْنَ أَمْرَيْنِ أَوْ لَا وُقُوعَهَا فَحُصُولُهَا هُوَ التَّصْدِيقُ
If the issue is whether a relation between two things holds or fails to hold, establishing it is taṣdīq.

A complete predicative relation is one whose obtaining can be affirmed or denied. In “Zayd came,” the event of coming is predicated of Zayd; the question is whether this relation is true.

Taṣdīq does not merely seek the concepts “Zayd” and “coming.” It seeks a judgment about their relation. Accordingly, yes/no answers are the normal response to a pure question of assent.