«خلق الله تعالى الأفعال كلها»
God created all actions.
The source frames this case through a classical theological example involving a person labeled “Muʿtazilī” who conceals a different belief from a listener unaware of his position. On the theological premise adopted in the passage, the statement matches reality but not the speaker's underlying belief.
The rhetorical point: the audience lacks any external clue that the outward predication should be reinterpreted. This illustration reflects a specific historical theological dispute; here it is being used to explain a rule of rhetorical classification, not to resolve that dispute.