Omitting an object may combine economy with a broad range of relevance. A statement that someone does what causes distress can, in context, refer to more than one potential sufferer rather than naming a single affected person.
«وَاللَّهُ يَدْعُو إِلَى دَارِ السَّلَامِ» (Yūnus 10:25)
And God calls to the Abode of Peace.
The invitees are not individually named after “yadʿū.” The utterance foregrounds the invitation itself in a broad address. Its range still depends on context; omission is not by itself a mathematical assertion about every conceivable object.