The main conclusion is that each semantic device has its own operation: jamʿ unites subjects under one judgment; tafriq distinguishes within a kind; taqsim exhausts divisions; tayy wa-nashr distributes meanings; hyperbole intensifies an attribute; mughayarah reverses evaluation; tajrid abstracts an ideal counterpart; and husn al-taʿlil provides an artistic cause.
Reinforcement of praise or blame relies on a mismatch between expected and actual evaluation, while harmony of diction and meaning gives a broader standard for selecting appropriate words.
The next section is verbal embellishments (muhassinat lafziyyah), which primarily focus on phonetic and formal relationships.