«إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ»
Among His servants, the learned are those who truly fear God.
Misidentifying Allāha as the subject would reverse the intended meaning. The accusative on Allāha and nominative on al-ʿulamāʾu must be established before discussing the restriction signaled by innamā.
A complete answer therefore explains the syntax, the scope of the restriction, and the relationship between knowledge and reverent fear—not merely the label “qasr.”
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«إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ»
Among His servants, the learned are those who truly fear God.
Misidentifying Allāha as the subject would reverse the intended meaning. The accusative on Allāha and nominative on al-ʿulamāʾu must be established before discussing the restriction signaled by innamā.
A complete answer therefore explains the syntax, the scope of the restriction, and the relationship between knowledge and reverent fear—not merely the label “qasr.”