A hearer insists the motive was deprivation alone; the speaker says “rather, inspection.” Which restriction is salient?
- Qaṣr al-ifrād, as though the listener endorsed both motives together
- Qaṣr al-taʿyīn, as though the listener were only undecided
- Absolute restriction, as though all conceivable motives were excluded
- Qaṣr al-qalb because the previous attribution is reversed