LessonsSupplementary Practice 27 — Comparative Rhetoric of Sūrat al-Shams and Sūrat al-LaylQuiz

فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ ۝ وَصَدَّقَ بِالْحُسْنَىٰ ۝ فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
As for one who gives, is mindful, and affirms the best promise, We shall ease him toward ease. (92:5–7)

Ammā organizes elaboration with a conditional flavor, and the response begins with fā in fa-sa-nuyassiruhu. Three verbs present giving, restraint and belief before the outcome is stated.

The prefixed sa marks futurity, and nuyassiru is first-person plural. The verse therefore does more than list virtues: it joins a profile of action and belief to a stated consequence.

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The first ammā sequence and its response

Supplementary Practice 27 — Comparative Rhetoric of Sūrat al-Shams and Sūrat al-Layl

فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ ۝ وَصَدَّقَ بِالْحُسْنَىٰ ۝ فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ
As for one who gives, is mindful, and affirms the best promise, We shall ease him toward ease. (92:5–7)

Ammā organizes elaboration with a conditional flavor, and the response begins with fā in fa-sa-nuyassiruhu. Three verbs present giving, restraint and belief before the outcome is stated.

The prefixed sa marks futurity, and nuyassiru is first-person plural. The verse therefore does more than list virtues: it joins a profile of action and belief to a stated consequence.