أُحِبُّ السُّكُونَ، لَا الْفِرَارَ مِنَ الْمَسْؤُولِيَّةِ.
I value calm, not evasion of responsibility.
The initial preference might be misconstrued as avoidance of duty. The second expression excludes that plausible misunderstanding; it is therefore an instance of protective qualification (iḥtirās).
أَكْرَمَ الْمُعَلِّمُ ضَيْفَهُ، وَالْإِكْرَامُ مِنْ شِيَمِ الْكِرَامِ.
The teacher honored his guest; honoring others is characteristic of generous people.
The general maxim supports the earlier particular action and illustrates tadhyīl. By contrast, an added phrase that completes a useful detail without specifically preventing a misconception is closer to tatmīm. All three are additions, but their communicative work is different.