What distinguishes kināyah concerning an attribute from talwīḥ?
Taʿrīḍ, Talwīḥ, Ramz, Īmāʾ and Ishārah; the Rhetorical Force of Figurative Speech
- The first counts links; the second identifies attribution
- Both distinguish types of literal-excluding context
- They are necessarily mutually exclusive
- The first identifies the target as an attribute; the second concerns multiple links