Example: a pilgrim forms the required intention and pronounces talbiyah shortly before reaching the station. This is the valid early entry stated by al-Quduri.
Proceeding beyond it without iḥrām while bound for Hajj or ʿUmrah is the contrary situation. The detailed Hanafi rules on returning to the station, correction, and possible sacrifice lie beyond this immediate excerpt.
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Chapter on the Mīqāts: Five Stations and Entering Iḥrām
Example: a pilgrim forms the required intention and pronounces talbiyah shortly before reaching the station. This is the valid early entry stated by al-Quduri.
Proceeding beyond it without iḥrām while bound for Hajj or ʿUmrah is the contrary situation. The detailed Hanafi rules on returning to the station, correction, and possible sacrifice lie beyond this immediate excerpt.