Conditions of Prayer: Purity, Covering, Intention and Qiblah
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What distinguishes a condition from an integral of prayer?
- Which two forms of purity are required?
- Clean clothes but no wudu: what condition is unmet?
- Which boundary is included in the male awrah in Hanafi law?
- What is the Hanafi–Shafi‘i disagreement about the knee?
- Which parts are expressly excluded in the wording?
- How should the Hanafi dispute over women’s feet in prayer be described?
- What is the historical context of “amah”?
- If impurity truly cannot be removed, what is the ruling?
- Does the concession apply if purification is genuinely possible?
- Which method is preferable without any garment?
- What if the person stands in prayer without clothing?
- What does “yumi’u” mean in this context?
- Where does the essence of prayer intention lie?
- What does the non-intervening-action clause mean?
- What is central to the timing dispute over intention?
- What must a person who knows the qiblah and is able to face it do?
- What exception is made by the fear clause?
- What if a knowledgeable person is present to ask about qiblah?
- If no reliable guidance about qiblah is available, what should be done?
- After sincere ijtihad, error is found after prayer. What happens?
- If the qiblah becomes known during prayer, what should be done?
- What does “bana ‘alayha” mean?
- What distinguishes deliberate misdirection from honest error after inquiry?