Kitab al-Buyu: Offer, Acceptance, Binding Sales and Price Clarity
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What two declarations does Quduri name as the basis for sale formation?
- What grammatical form is “bi‘tu”?
- Must ijab always originate from the seller?
- What is the basic meaning of “I may sell it next week”?
- What becomes obligatory merely upon hearing an offer?
- Acceptance is tied to which session?
- What happens if either party leaves before acceptance?
- Under the Hanafi rule, what does mere departure after acceptance do?
- What is meant by “lazima al-bay‘”?
- What is the Hanafi default concerning a free session option after sale?
- What is the famous Shafi‘i disagreement in this topic?
- Which option is linked to “ʿayb”?
- What is the basis of the inspection option?
- Are the two named options necessarily an exhaustive list of all options?
- What flexibility does the text give for specifically identified goods?
- What does “this entire bag for 800” illustrate?
- What must be known about an unspecified monetary price owed as a debt?
- What is wrong with “I will pay some money later”?
- Which correctly distinguishes mabiʿ from thaman?
- What is the issue if two alternative prices remain unresolved at conclusion?
- When does Quduri permit a deferred-price sale?
- What does “thaman hall” mean?
- Which is a properly specified deferred price?
- What is the problem with “pay when convenient”?
- How can prevailing custom affect an unqualified price?
- What is meant by “ghalib naqd al-balad”?
- How does the text classify a sale when multiple currencies are plausible and none is fixed?
- How is that currency uncertainty resolved at formation?
- In which case does an offer lapse because the session ended?
- What subject begins the next consecutive passage?