Pattern 1: One day of blood, eight days of purity, then one day of blood. Abu Yusuf treats the full ten days as hayd, while Muhammad, Zufar and al-Hasan ibn Ziyad do not classify it as hayd in the cited comparison.
Pattern 2: Three days of blood, six days clean, one final bleeding day. Abu Yusuf treats the ten days as hayd; Muhammad treats the first three as hayd and the remainder differently.
Thus intervening purity requires examination of the exact pattern.