لِمَا رَوَى الْمُغِيرَةُ بْنُ شُعْبَةَ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ وَتَوَضَّأَ وَمَسَحَ عَلَى النَّاصِيَةِ وَخُفَّيْهِ
Meaning: This is based on al-Mughirah ibn Shu‘bah’s report that the Prophet came to a refuse area belonging to a group, relieved himself, performed wudu, and wiped his forelock and footgear.
This wording is transmitted in the supplied edition as evidence concerning wiping the nasiyah and the extent of head wiping.
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Taharah and Wudu Obligations: Limits, Evidence and Juristic Differences
لِمَا رَوَى الْمُغِيرَةُ بْنُ شُعْبَةَ رَضِيَ اللهُ عَنْهُ أَنَّ النَّبِيَّ ﷺ أَتَى سُبَاطَةَ قَوْمٍ فَبَالَ وَتَوَضَّأَ وَمَسَحَ عَلَى النَّاصِيَةِ وَخُفَّيْهِ
Meaning: This is based on al-Mughirah ibn Shu‘bah’s report that the Prophet came to a refuse area belonging to a group, relieved himself, performed wudu, and wiped his forelock and footgear.
This wording is transmitted in the supplied edition as evidence concerning wiping the nasiyah and the extent of head wiping.