For Abu Hanifa and Abu Yusuf, either removing hadath or use for devotion is sufficient to make water musta‘mal.
Thus, the water of a person who removes hadath without intent and that of a person already pure who repeats wudu devotionally can both fall under this rule, although the triggering reasons differ.
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Used Water: Definition, Ruling and Juristic Differences
For Abu Hanifa and Abu Yusuf, either removing hadath or use for devotion is sufficient to make water musta‘mal.
Thus, the water of a person who removes hadath without intent and that of a person already pure who repeats wudu devotionally can both fall under this rule, although the triggering reasons differ.