Al-Mafʿūl Bih: Definition, Fronting and Omission
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- Which is the direct object in «ضَرَبَ زَيْدٌ عَمْرًا»?
- Who is the subject in that sentence?
- Parse «الْبَابَ» in the sentence.
- What marks an ordinary dual direct object as accusative?
- What is the role of the first noun in «ضَرَبَ عَمْرًا زَيْدٌ»?
- What case is Zayd in this reordered sentence?
- Omission of a verb when context supplies it is:
- What governs «زَيْدًا» in the brief answer?
- How many obligatory-omission contexts does the book enumerate?
- Which group includes «أَهْلًا وَسَهْلًا»?
- What is the careful analysis of «خَيْرًا» in this phrase?
- What does «إِيَّاكَ وَالْأَسَدَ» express?
- What is the grammatical type of «إِيَّاكَ»?
- Why is «الطَّرِيقَ» repeated?
- Which is an example of ishtighāl?
- What is the direct object of the spoken «ضَرَبْتُهُ»?
- Why is the fronted «زَيْدًا» accusative in ishtighāl?
- What is the antecedent of «هُ» in «الْكِتَابَ قَرَأْتُهُ»?
- What is a possible analysis of «زَيْدٌ ضَرَبْتُهُ»?
- What is «يَا» in «يَا عَبْدَ اللَّهِ»?
- Why is «عَبْدَ» accusative in the vocative?
- What is «اللَّهِ» in the vocative expression?
- How are the two accusatives parsed in this sentence?
- Where is verb omission described as optional?
- Which example illustrates taḥdhīr?
- Which of the four contexts becomes a detailed following chapter?
- In this reordered sentence, ʿAmr is the subject.
- Every accusative direct object must end with a visible fatḥa.
- Context can license omission of the verb governing an object.
- The book identifies only three obligatory-omission positions.
- Ahlan wa-sahlan is listed as an attested idiom.
- Iyyāka functions as a nominative subject in warning.
- Repeating the word strengthens the warning.
- The -hu in zaydan ḍarabtuhu refers back to Zayd.
- In ishtighāl the fronted Zayd must be governed directly by the overt verb.
- Allāhi is the second term of iḍāfa in this vocative.
- Every fronted object must be an instance of ishtighāl.
- The text counts the vocative as the fourth omission context.