وَقَدْ يَقَعُ التَّمْيِيزُ بَعْدَ الْجُمْلَةِ؛ لِرَفْعِ الْإِبْهَامِ عَنْ نِسْبَتِهَا، نَحْوُ: «طَابَ زَيْدٌ نَفْسًا أَوْ عِلْمًا أَوْ أَبًا».
Translation: Tamyīz may follow a whole sentence to clarify an ambiguous relation, as in: “Zayd is good in disposition, or in knowledge, or regarding his father.”
«ṭāba Zaydun» tells us Zayd is good in some respect but not which respect. Nafsan, ʿilman and aban identify alternative aspects.