Masculine and Feminine: Markers and Types
Read-only question overview. Answers and scoring remain inside authenticated learner attempts.
- What is a main grammatical use of noun gender?
- Which two modes of feminine marking does the text recognize?
- Which lists the three main feminine markers?
- What overt feminine marker appears in ṭālibatun?
- How is the feminine of qāʾim shown?
- If Ṭalḥah names a man, which verb is correct?
- Why is Ṭalḥah diptote as a male personal name?
- What marks the genitive in marartu bi-Ṭalḥata?
- Which feminine ending appears in ḥublā?
- What does the masculine noun fatā demonstrate?
- Which is the masculine counterpart of ḥamrāʾ?
- Which suffix marks ṣaḥrāʾ?
- Which difference between māʾ and ḥamrāʾ is correct?
- What is the grammatical gender of dār?
- Which noun has diminutive duwayrah?
- What morphological evidence supports feminine arḍ?
- Which noun is feminine without overt ة?
- Which predicate agrees with al-shamsu?
- Which predicate agrees with al-qamaru?
- What is decisive for a truly feminine noun?
- What category does umm (mother) belong to?
- Under the source terminology, how is ẓulmah classified?
- Which statement about ʿayn (eye) is true?
- Which comparison of Ṭalḥah and umm is accurate?
- Why is the predicate feminine in al-ṭālibatu mujtahidatun?
- In jāʾat ṭālibatun, what is the first tāʾ doing?
- Identify the subject in jāʾati al-marʾatu al-ṣāliḥatu.
- What is the syntactic role of al-ṣāliḥatu there?
- Why is Fāṭimah genitive with fatḥah after bi?
- What does imraʾatun ḥāmilun demonstrate?
- What does the -ah suggest in rajulun ʿallāmatun?
- What chapter follows masculine and feminine nouns?
- Every Arabic noun lacking ة is masculine.
- Ṭalḥah as a male name can take a masculine adjective.
- In ḥublā, the alif maqṣūrah marks femininity.
- Fatā is feminine just because it ends with an alif like ḥublā.
- Dār has diminutive duwayrah, displaying feminine tāʾ.
- Umm is truly feminine although it lacks an overt ة.
- ʿAyn is feminine only if ة is added.
- Fāṭimah’s feminine gender and grammatical case are separate matters.
- The -ah in rajulun ʿallāmatun necessarily denotes a woman.
- In the source, the lafẓī feminine category necessarily denotes a female animal.
- Feminine-form spelling and feminine verb agreement are always identical.
- Both shams and qamar are masculine because both are celestial bodies.